|Gwen, Toni, and Albert share their stories.|
Now, of course, extreme terrorist groups like the KKK are not my audience. While I'd love to witness a moment of true reconciliation with that kind of hate, at this point, I believe that's in God's hands. I'm writing to white progressives and liberals, people like myself who sometimes believe we've got it all figured out, who believe we are "woke" enough, and, thus, don't need to engage with topics like racism because that's "so last season," "so civil rights era," etc. Statements that prove we are not as woke as we believe. But this is the critical takeaway: I believe we want to be. Wanting to be seen as "getting it" is certainly not the same as actually getting it, but the desire to be there reflects what may be at heart: we want a level playing field with our brothers and sisters who do not have white skin. But this society has woefully underprepared us, all of us from all backgrounds, how to actually achieve that with mutuality and authenticity. In fact, the very problem with systemic racism is that it is hard to spot if you're on the receiving end of most of its benefits.
This week, I started a new course at Fuller Seminary called Organizing Urban Communities for Transformation: Following the Jesus who Transforms the World. It is being taught by Alexia Salvatierra, who self-described: I am a Lutheran Pastor (28 years ordained!) although I often call myself "Luther-costal." I am a native second generation Angelina from a mixed immigrant background (Mexico and Russia). I have been actively engaged in community transformation for over 35 years, including community development, community organizing and advocacy -- locally, statewide, nationally and internationally.
Many things stand out from our first gathering, but I want to focus on her enthusiastic optimism. She believes in change. Even after 35 years of struggle, she knows change is possible. And then she broke it down for us: sometimes you give people a fish, sometimes you teach them how to fish, sometimes you fish together with them, and sometimes you've got to tear down the f*@king wall around the pond, otherwise none of the previous steps make much difference at all (my emphasis.) Sure, you must resist the need for immediate gratification, and you may also have to recognize that taking down a wall takes many people with a step-by-step, day-by-day sense of planning and re-planning. But it's possible. She has seen real change when people come together in action and fully embrace diversity of race, background, class, and ideas. The challenge will be to foster that kind of optimism in a generation who have been Googled to think that everything must happen now, now, now.
And if we Christians don't believe change is possible, what does that say about our faith? What on earth did Jesus die for unless to effect real change? And why did he teach people about changing their ways and mindsets if it wasn't possible?
In one sense, Dismantling Whiteousness is attempting to engage with the mindset blockages, or walls, we have that encourage us to stay quiet, to not rock the boat, to not want to speak because we are afraid of being called "racist" or "naive" or "communist" or (just pick your fear-mongering insult-du-jour.) We cannot effect change in a vacuum, and we cannot engage with people telepathically. We must communicate, and we must talk regularly. In blogs, in person, in how we spend our time and money, in how we vote, in how we listen and make friends.
I have also seen very small glimpses of real change. In my work these past 8 years as the director of DOOR Hollywood, we framed service and volunteering as primarily a place of meeting in the margins. Not so much about helping or mission, in the traditional American mission-trip sense, but really about listening, observing, reflecting, and being vulnerable together. We asked questions that the roughly 2,000 mostly white-skinned young participants and their leaders had "never heard before" and certainly had never heard in the context of a mission trip. Questions like this:
"Who do you think Jesus might ask you to imagine are modern day Samaritans in your context?"
"Why are most of the people on Skid Row African-American?"
"Why do you think you can judge a person living homelessly before you've listened to their story? And even after you've listened to a five minute version of their story?"
"Could it be that Jesus encourages us to meet him in the marginalized not just to feel good about ourselves, but maybe because prisoners, neighbors living homelessly and without good nutrition, poor black, Latino, and Asian folks, poor white folks living in encampments, and foster kids might have something to teach us about the Kingdom of God? Could it be that their perspective might actually be a clearer source of reality than anything you may be learning in a classroom?"
I am not naive to think that simply asking the right question solves the problem. But I do know that it can crack open a new line of thinking, and while all of the conversations were not earth-move-under-your-feet moments of revelation, I will share a handful of feedback statements we've gotten already in 2016. Some are anonymous, some said it was okay to use their names.
Is it okay for me, a white person, to say that racism affects me? Obviously, no one has been racist about me, but they have been racist to people I care about and that hurts me. (Absolutely. God created us as interdependent brothers and sisters. When my sister is hurt, it hurts me. This is an important question. It's a first step, empathy, towards reconciliation.)
It means so much to me that in just one long weekend, I learned more about other races than I had in my entire life. I have learned that change is never going to be possible if we don't acknowledge the differences between people. If we can acknowledge these, we can accept them and find healing. All I was left wanting to know is how people like Toni and Diane kept their faith through all the hardships they faced. - Karley
I will remember meeting new people and hearing primary source stories, and I feel I have a new way of respecting different race's cultures.
Thank you for raising awareness, breaking barriers, mending broken hearts and communities. We know that there is still a long way to get to a better world, but it starts with people like DOOR to change the world. I will also remember Marvin, he was so wise. I really am going to take with me his zeal on becoming educated about issues like homelessness and racism, and asking the challenging questions and taking them back to our classrooms to help educate others. - Nkechinyere
|Julio shares his story.|
Yes, these are merely the starting points. The questions now: what's next, and what's next, and then again, and what follows that? There is real danger in just exposing people for a minute and then expecting that to set things right. But: it is an important step. And these recent responses (and we've got years of similar statements in the file cabinets) convince me that this is important and hope-filled work.
|Jordan, Yecenia, and Robert share their stories at our 2015 Fundraiser|
But being called racist is not the worst thing in the world. Living in a world where systemic racism still makes my brown-skinned peers afraid to even ride their bike around LA is worse. Living in a world where I'm generally seen as a savior but Marvin is generally seen as a threat is much worse. Living in a world where we want things to be better and more equal but are too afraid or confused to engage is much worse. Living in a world where black and brown bodies die much faster than white bodies is much, much, much worse.
Peace and blessings,